- About Us
- Intro to Islam
- Shared Values
Many who have followed and studied Islam, and in particular, the Prophet of Islam, have drawn their own independent conclusions about the man who bought the new faith of Islam to life. As you would gather, their perspectives have not, as yet, transcended mainstream society, but here are some in a nutshell.
William Montgomery Watt (14 March 1909 – 24 October 2006; Edinburgh) was an Emeritus Professor in Arabic and Islamic Studies at the University of Edinburgh. Watt was one of “the foremost non-Muslim interpreter of Islam in the West” and was an enormously influential scholar in the field of Islamic studies.
The more one reflects on the history of Muhammad and of early Islam, the more one is amazed at the vastness of his achievement. Circumstances presented him with an opportunity such as few men have had, but the man was fully matched with the hour. Had it not been for his gifts as a seer, statesman, and administrator and, behind these, his trust in God and firm belief that God had sent him, a notable chapter in the history of mankind would have remained unwritten. It is my hope that this study of his life may contribute to a fresh appraisal and appreciation of one of the greatest of the sons of Adam.
Alphonse-Marie-Louis de Prat de Lamartine (October 21, 1790 – February 28, 1869) was a French writer, poet and politician, born in Mâcon, Burgundy into French provincial nobility. He worked for the French embassy in Italy from 1825 to 1828. In 1829, he was elected a member of the Académie française. He was elected a ‘député’ in 1833, and was briefly in charge of government during the turbulence of 1848. He was Minister of Foreign Affairs from February 24, 1848 to May 11, 1848.
Philosopher, orator, apostle, legislator, warrior, conqueror of ideas, restorer of rational dogmas, the founder of twenty terrestrial empires and of one spiritual empire, that is Muhammad. As regards all standards by which human greatness may be measured, we may ask, is there any man greater than he?
Reginald Bosworth Smith (1839–1908), schoolmaster and author. Writer of ‘Mohammad and Mohammadism’ (1874),
He was Caesar and Pope in one; but he was Pope without Pope’s pretensions, Caesar without the legions of Caesar: without a standing army, without a bodyguard, without a palace, without a fixed revenue;
if ever any man had the right to say that he ruled by the right divine, it was Mohammed, for he had all the power without its instruments and without its supports
Annie Besant (née Wood; London 1 October 1847 – 20 September 1933 in Adyar, India) was a prominent Theosophist, women’s rights activist, writer and orator and supporter of Irish and Indian self rule. Author of The Life and Teachings of Muhammad (1932).
It is impossible for anyone who studies the life and character of the great Prophet of Arabia, who knows how he taught and how he lived, to feel anything but reverence for that mighty Prophet, one of the great
messengers of the Supreme. And although in what I put to you I shall say many things which may be familiar to many, yet I myself feel whenever I re-read them, a new way of admiration, a new sense of reverence for that mighty Arabian teacher.
One other circumstance we must not forget: that he had no school learning; of the thing we call school-learning none at all. The art of writing was but just introduced into Arabia; it seems to be the true opinion that Muhammad never could write! Life in the Desert, with its experiences, was all his education. What of this infinite Universe he, from his dim place, with his own eyes and thoughts, could take in, so much and no more of it was he to know. Curious, if we will reflect on it, this of having no books. Except by what he could see for himself, or hear of by uncertain rumour of speech in the obscure Arabian Desert, he could know nothing. The wisdom that had been before him or at a distance from him in the world, was in a manner as good as not there for him. Of the great brother souls, flame beacons through so many lands and times, no one directly communicates with this great soul. He is alone there, deep down in the bosom of the Wilderness; has to grow up so, — alone with Nature and his own Thoughts.
[ on marriage, he wrote about him as follows] How he was placed with Kadijah, a rich Widow, as her steward, and travelled in her business, again to the Fairs of Syria; how he managed all, as one can well understand, with fidelity and adroitness; how her gratitude, her regard for him grew: the story of their marriage is altogether a graceful intelligible one, as told us by the Arab authors. He was twenty five; she forty, though still beautiful. He seems to have lived in a most affectionate, peaceable, wholesome way with this wedded benefactress; loving her truly, and her alone. It goes greatly against the impostor theory, the fact that he lived in this entirely unexceptionable, entirely quiet and commonplace way, till the heat of his years was done.